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    The rail network in Switzerland is well organised, convenient, and takes you almost everywhere. In this article, I want to talk about a few major differences I saw between Japanese and American dating cultures.


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    Yet this resurgence is notable, given that these French scholars did not have access to a full manuscript of the Institutes.Quintilian's work was not the only classical Latin text that had suffered the vagaries of time.

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    As a specific academic formation, the globalization of American literary history has its arguable beginnings in Carolyn Porter's 1994 review essay, “What We Know that We Don't Know: Remapping American Literary Studies.” Approximately the first two-thirds of her review, however, are only a run-up to the question of globalization.In this first part, she reviews critiques of American literary history focused on contemporary American critical works which still take the US as their central focus (albeit now at some considerable critical distance from that older tradition variously identified as the consensus school, American exceptionalism, myth and symbol, etc.) even as they also critically try to account for the post-1960s “new” American studies and its espousal of race, ethnic, and gender reconfigurations.However, these first studies seem unsatisfactory to her as articulations of a globalized American literary criticism, and so she concludes her review by examining a book that, for her, is far more germane, namely José David Saldívar's (1991); in a very real sense, Porter is positioning Saldívar as an early and perhaps first example of how American literary histories should be done in the global moment.Saldívar's work also offers another feature of a globalized American literary history, namely its clear orientation toward Latin America and the Caribbean including the demographic extensions of these areas in the US, an orientation not lost on Porter, who, while noting other world linkages, particularly Asia, also lends emphasis to the Americas.For Saldívar, the globalizing path to Latin America also passes through Mexican America as he links what he calls “Chicano Border Narratives as Cultural Critique” (49) to writers in Latin America and the Caribbean such as Alejo Carpentier and Ntozake Shange, all under the umbrella of José Martí's rubric of “nuestra America” (5), and thus in critical opposition to the US.

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